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Remembering W.E.B. DuBois
One of the best and brightest minds to ever walk the Earth, W.E.B DuBois, died today in 1963 at the sage age of 95, the night before the historic March on Washington for Jobs and Freedom, August 28th, 1963.
With his thinking cultivated in his family’s experiences and formally in the trailblazing HBCU, Fisk University, DuBois was later able to attend Harvard University where he earned another bachelors degree and became the first African American to receive a PhD from this school.
As a sociologist, Dr. DuBois dedicated his life to Black excellence through education. While he was certain that freedoms could be limited, suppressed and even taken away, one thing he knew that could never be taken was a person’s education.
He knew what he knew.
He knew Black people in the United States of America lived and navigated two worlds–a Black and questionable America and a White, less-forgiven one, too. He said so in his book, The Souls of Black Folk. In fact, it’s as if incidences like the shooting death of teen Michael Brown by Police Officer Darren Wilson in Ferguson, Missouri and all of the other acts of unjustifiable crime committed against Blacks by others, is DuBois’ research coming back to haunt us.
In his scholarship, he knew Black people were capable of doing whatever our minds could fathom, and college degrees were our manumission papers.
He knew what he knew.
As the Crisis Magazine editor, founder of the Niagara Movement, and co-founder of the National Association for the Advancement of Colored People (NAACP), DuBois was determined to show America that education was the equalizer of all other man-made inequities.
After a relentless pursuit, Dr. DuBois gave up his American citizenship in 1961 for the remainder of his life to be lived in Ghana. He became friends with similar brilliant minds and was honored at his funeral by Ghana’s First President, Kwame Nkrumah.
May the soul of W.E.B. DuBois forever rest in eternal peace and paradise.
For more information go to:
http://www.blackpast.org/aah/dubois-william-edward-burghardt-1868-1963
President Obama Talks To Black Americans Like That
Today August 7th, 2014, NewsOne writer Donovan X. Ramsey posted an article on NewsOne.com with the title, “Why Can’t Obama Talk To Black Americans Like That?” My Fraternity Brother and friend, Donald Anthony Wheeler tagged me in it on a Facebook post and asked for my thoughts.
This article questioned why all of the encouragement and praise President Obama recently offered the 500 African fellows in the Young African Leaders Initiative (YALI), which was a part of the greater U.S.-Africa Leaders Summit held in Washington, D.C. from August 4th – August 6th, 2014, is not extended from President Obama to Black Americans.
To the YALI fellows President Obama offers the following:
“I want to thank you for inspiring us with your talent and your motivation and your ambition,” he said, looking out to the fellows. “You’ve got great aspirations for your countries and your continent. And as you build that brighter future that you imagine, I want to make sure that the United States of America is going to be your friend and partner every step of the way.” Later in the speech, he added, “So the point of all of this is we believe in you. I believe in you. I believe in every one of you who are doing just extraordinary things.”
In this very frank article Mr. Ramsey supported that President Obama’s inspirational words to these African youth were “uncommon” to Black Americans, specifically when reviewing earlier messages and speeches President Obama has made to Black American audiences And, Mr. Ramsey even goes a step further to say that this encouragement made him a little bit “jealous.”
I think we all get a little bit jealous whenever someone, other than ourselves, gets a little piece of President Obama’s highly warranted attention And, even deeper, I understand where Mr. Ramsey is coming from, too. The idea that there are throngs of young, Black, youth living just outside of the White House, and all over America, but yet he creates a Young African Leaders Initiative is hard to swallow.
But, if we look at it another way, President Obama is doing what he has been fated to do, and I’m okay with his decision.
In 2013, I was a witness to President Obama’s visit to a Brooklyn, NY high school–Pathways in Technology Early College High School (P-TECH), the school in which I currently teach. Just in knowing President Obama would visit the school sent an understated hysteria that resonated more like the anticipation one has when he or she is about to meet his or her hero for the first time. Ultimately, when President Obama spoke to this predominately Black (Black American, Caribbean, African and Afro-Latin@) population, he shared a very similar message of doing well and believing in the future of this post-millenial generation with all of the students in attendance. I looked in their faces as President Obama spoke and they were hanging onto his every word.
As Mr. Ramsey’s article points out, there have been instances in which critics like the Reverend Jesse Jackson and others have felt that President Obama was “talking down to Black people.” For example, Mr. Ramsey highlights President Obama’s commencement message to the Morehouse College Class of 2013–he even suggests that the President compromised the graduates’ joy and happiness on that day in his message of accountability and ridding themselves of excuses.
“We’ve got no time for excuses — not because the bitter legacies of slavery and segregation have vanished entirely; they haven’t. Not because racism and discrimination no longer exist; that’s still out there. It’s just that in today’s hyper-connected, hyper-competitive world, with a billion young people from China and India and Brazil entering the global workforce alongside you, nobody is going to give you anything you haven’t earned,” he said.
I think most of us would simply be happy to know that President Obama was “in the building” at our graduation, let alone being able to say he offered our commencement address. But, not to make light of Mr. Ramsey’s claims, President Obama did not tell this class that he believed in them. And, no–he did not offer these students a partner in America. But, he did something far greater–he showed up and mentored each of these students individually by providing them with a blueprint as to how he became the Commander-In-Chief. Of course that message would depend on the way in which the graduate was willing to receive the message.
And, President Obama’s messages and actions become even rosier for me.
I am not a fan of casting aspersions on the work that President Obama has done and is doing–I don’t suggest that Mr. Ramsey is, either. But, I am wholeheartedly in favor of speaking my truth about what I glean from how I witness, hear, and understand these works. Again, President Obama is doing what he has been fated to do–to reconnect the African Diaspora as only it can be done through America, and more specifically, through the efforts of its Black American president.
While chattel slavery affected all of the African Diaspora in severe ways, I will be brash and controversial enough to admit that Black Americans are a pretty special group to have “made it” to America even during the arduous slave trade. We are even more significant because we have survived the legacy of the other elements that have been diffused in America as a result of its involvement in chattel slavery–the peculiar institution. By virtue having “made it” to America and also by being citizens, Black Americans have also gained access, albeit limited, to the all of the resources of this country. These resources have continually been sought out by the Caribbean Black and the African. Through accessing Historically Black Colleges and Universities (HBCUs) like Kwame Nkrumah, or by aligning with the daily struggles of being Black in America through the creation of the Black Power movement by Stokely Carmichael, or by helping to shape the voice of the Harlem Renaissance like Claude McKay, America has always provided great ideas of possibility to Blacks outside of America.
President Obama is doing his job by keeping the doors open to Caribbean and African Blacks to continue this work. On the Continent of Africa, there is what is known as the “Door of No Return” but the very name of that infamous door, while it will never be obsolete, is now taking on a different meaning through what President Obama is doing and how he is encouraging Young African Leaders and also Africa’s Black American kin.
President Obama makes me proud every day because he took the chance to run for America’s presidency, and by successfully becoming America’s president, he has changed the way the world will forever view Black people and our access to the world–whether we are American or Disaporan Black.
From my vantage point, I don’t stand in competition with Blacks from around the world, but in solidarity. President Obama’s message to them is already a message I have heard and internalized long before this recent U.S.-Africa Leaders Summit–so, it is indeed a message to me, also.
Community Rock Star: Thysha M. Shabazz
“I had to make my own living and my own opportunity…. Don’t sit down and wait for opportunities to come; you have to get up and make them.” –Madame C. J. Walker
That quote pretty much sums up our next Community Rock Star, Ms. Thysha M. Shabazz!
Thysha Shabazz is the Founder and President of the award-winning, full-service communications publicity, and events company, Shabazz Communications. She is a native of Norfolk / Chesapeake Virginia and a very proud graduate of Virginia State University.
Thysha has been a journalist and media specialist since she was an adolescent in high school; and she has proudly worked with local Virginia television veterans like the acclaimed Ms. Barbara Ciara. In addition to having an outright passion for media, communications and public relations, Thysha learned early that in order to perfect a craft, you must practice it continually. Having freelanced for other larger public relations firms like Noelle-Elaine Media, Incorporated, Thysha has been able to work for major corporate clients like L’Oreal.
As a small business owner, Thysha has equipped Shabazz Communications with all of the expertise she has garnered over the years from various sources and added her own special creative spin to it. To date, Thysha has represented over 250 clients in the fields of arts, culture, music, entertainment, literature, business and more!
Thysha’s latest, uber creative venture is The Creative Collective, a social think-tank of fun, creative and culturally inspired people working together to elevate consciousness in our communities. It is an optimal opportunity for artists and other creative people to convene, collaborate and make change.
As a Harlem resident, it is important to Thysha that art and artistry are not merely collected and enjoyable commodities, but that they are also used to effect positive changes in our communities socially, politically, and for reasons similar to the ways in which the Harlem Renaissance shaped, changed, and gave a voice to serious ills plaguing our world.
Creativity speaks volumes and it solves problems so I say, let’s get creative world!
Congratulations Thysha on being a true R.B.G.–Real Blessed Girl–and especially a Community Rock Star!
To learn more about Shabazz Communications and to utilize its services for your next creative venture, send all inquires / requests to info@shabazzcommunications.com
If you know a Community Rock Star and would like him or her to be featured here, recommend them by tweeting and following us at https://twitter.com/PoliDayReport and you can like our Facebook page: www.facebook.com/thepolidayreport
Race: Medium, Rare or Well-Done, Still Hard to Digest, Pt. 1
“This assumption that of all the hues of God, whiteness alone is inherently and obviously better than brownness or tan leads to curious acts…” Dr. W.E.B. DuBois, “The Souls of White Folk,” from Darkwater: Voices from Within the Veil (1920)
In 2012, MSNBC’s The Cycle co-host, Toure, explored the issue of race right on the heels of President Obama’s reelection in his book, Who’s Afraid of Post-Blackness: What it Means to be Black Now.
In the midst of the latest rash of race-induced headlining stories, two more questions come to mind:
1). What does it mean to be racist in America?
2). Why is race still so hard to digest?
Post-racial?
We have not even begun to make that journey.
On April 22nd, 2014 the Supreme Court supported the voters of Michigan by upholding a ban on affirmative action in the state, specifically as race is used as a factor for admitting students to the University of Michigan. Justice Sotomayor, appointed by President Obama, was one of two justices (Justice Ruth Bader Ginsberg joined her) who voted against the Supreme Court decision. In her now much referred to 58-page dissenting opinion, Justice Sotomayor pointed out that white graduates of public Michigan institutions could still exercise the privilege of lobbying the admissions board to garner acceptance for other relatives into the school; thus, they can use a “legacy” policy of admissions. Black students, especially ones never having any relatives who have ever attended college before, will not be so fortunate.
And so I began thinking about what would happen to students whose race was “detectable” by their names. And, would these same students also be denied entry because an admissions counselor had these special “race discerning” powers just by reading the name on the application?
Out of my own curiosity, I presented my students with a role play / scenario to see if they could determine the race of a person based on the person’s name. In a hypothetical, in-class assignment, I had my students pretend to be a panel of admissions counselors with the sole responsibility of admitting students to our make-believe school, but they could not consider the student’s race.
Hmmm…But, would they?
They were charged with developing our made-up Freshman class from the applicants presented. While I didn’t disclose any of the racial demographics with my students, they did as I assumed they would–associated the names they considered Black and/ or “ghetto” with a Black person, gave a ‘white’ designation to names that they argued a white person would have, and assigned “other” to names that appeared to be of Arabic, Asian and/or Hispanic descent.
Surprisingly however, my students naturally capped the number of perceived Blacks they admitted despite the applicants’ qualifications. And, they were far more lenient with the spaces given to white and Other students arguing their attempt to create a “diverse environment.”
This is what racism does. It forces those that have been disenfranchised to self-impose limitations. It makes the targets of its practice justify why racism may not be happening when clearly the effects of the actions imposed by the dominant, ruling class suggest that racism is the only plausible explanation.
While watching my students continue with this assignment, it was clear to me that Professor Gloria J. Browne-Marshall, Constitutional Law Professor at John Jay College, was right to coin the Supreme Court’s Schuette vs. Coalition of Defend the Affirmative Action ruling a ‘Supreme Flaw.’ in the New York Amsterdam News, Vol. 105, No.17.
Our world has evolved in ways I am certain earlier Neolithic people never imagined. The idea of race is already a baffling enough construct. Add to that the notion that we still have not reached a place where it can be discussed genuinely and meaningfully there is no wonder it appears we are all suffering from indigestion.
We could all use a little bit of relief.
Student Activism? CONGRATULATIONS Dream Defenders!
Exactly one week and a day ago, I asked the question, Why have our students become so silent?
I attributed some of our students’ silence to the fear of being wrongfully targeted and killed, but I also suggested that our students are silent because they also fear success.
Two students specifically referenced, however, that are certainly not afraid of activism are UCLA Bruin Sy Stokes and Brooke Kimbrough, a young activist rejected from the University of Michigan (See my post: Life and Death: The National Guard and Student Activism here: http://wp.me/p1uzq3-qs).
I was reminded by my good friend Elizabeth Bishop (@BishopDigital) that student activism is still very much alive and well as I ran the post on my twitter (@polidayreport / @DoItGurl) accounts.
During commencement season, some campuses’ students have used their voices to protest their school’s selection of commencement speakers: Rutgers students denied former Secretary of State Condoleezza Rice the honor because of her position on the War in Iraq while serving under 43rd president, George W. Bush. Students at Smith College recently protested International Monetary Fund’s (IMF) Managing Director Christine Lagarde as its speaker leading to her cancellation, and Somali-born women’s rights activist and author of Infidel, Ayaan Hirsi Ali, was disinvited as a result of student protests at Brandeis University. See Students Protest Commencement Speakers! for more information.
And then there are The Dream Defenders, a young group of activists and students in the state of Florida. They have risen to prominence under the leadership of the very young and astute Executive Director Phillip Agnew in protest of Florida’s Stand Your Ground Law and the killing of 17 year-old Trayvon Martin at the hands of the self-appointed Neighborhood Watch captain, George Zimmerman in 2012. The Dream Defenders have altered what student activism looks like, but they have remained true to the guiding principles of non-violence demonstrated by students of the 1960’s such as The Greensboro Four of North Carolina A & T University. They have attracted a new wave of listeners and activists through the calculated use of technology and social media–we like them!
While covering the The National Action Network’s August 2013 March on Washington in Washington, DC, I had the distinct pleasure of engaging in a very meaningful conversation with Mr. Phillip Agnew (phillip@dreamdefenders.org) and the Dream Defender’s Co-Director of Communications Steven Pargett (pargett@dreamdefenders.org). And of course, I snapped a pic.
Today I am very proud to announce their victory as they have shared it with the thousands of us that subscribe to and support their efforts.
Check out their victory below!
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MC Turned Teacher…Moving Consciousness
Here at ThePoliDay Report we love HIP HOP, especially when it MCs…Moves Consciousness!
I came across this young man, Dee-1, just like most other people “discover” hidden talent–on my Facebook timeline! Thanks to my VSU classmate Ronald Brown for posting it in one of the groups I joined.
I learned from a 2012 video on VLAD TV that Dee-1 was a “rapper turnt teacher” of Middle School youngsters. I like him already…you can follow him on twitter @Dee1music. I do!
Watch and listen to his testimony here:
Check out the song that introduced me to him here:
What do you think?
MC Turned Teacher…Moving Consciousness
Here at ThePoliDay Report we love HIP HOP, especially when it MCs…Moves Consciousness!
I came across this young man, Dee-1, just like most other people “discover” hidden talent–on my Facebook timeline! Thanks to my VSU classmate Ronald Brown for posting it in one of the groups I joined.
I learned from a 2012 video on VLAD TV that he was a “rapper turnt teacher” of Middle School youngsters. I like him already…you can follow him on twitter @Dee1music. I do!
Watch and listen to his testimony here:
Check it out the song that introduced me to him here:
What do you think?
HBCUs: Leaders of the Modern Civil Rights Movement
Sunday, March 16th, 2014 I had the distinct pleasure of attending the Brooklyn Museum’s conversation and exhibit called, Witness: Arts and Civil Rights in the Sixties.
The real treat for me was a conversation moderated by the Director of The Schomburg Center for Research in Black Culture, Dr. Khalil G. Muhammad, and the living, historical legend and Civil Rights Movement pioneer, Congressman John R. Lewis (D-GA).
On August 28th, 1963 Congressman John Lewis was the youngest speaker to address the nation at Washington’s historic March on Washington. Today, he is the only surviving speaker from the official program. At the time of the March on Washington, Congressman John Lewis served as the Chairman of the Student Non-Violent Coordinating Committee from 1963-1966 (SNCC, pronounced SNICK). A Troy, Alabama native, Congressman Lewis was given an opportunity to meet other Civil Rights Movement pioneers like Rosa Parks, whom he met at the age of 17, and Dr. Martin Luther King, Jr. whom he met at the age of 18. As he explained to our group of culturally, ethnically, and racially diverse people on Sunday, Congressman Lewis explained that he had heard that Dr. King would be speaking in Tennessee. As a result of a $.10 comic book, Congressman Lewis grew to revere Dr. King and wanted to meet him. The Congressman wrote Dr. King a letter and Dr. King replied by sending John Lewis a round-trip Greyhound bus ticket. From that encounter Congressman Lewis wound up becoming a student at Fisk University, one of the most contributing schools to the Modern Civil Rights Movement and John Lewis eventually became the Congressman we know today.
During the question and answer period, I had the chance to assert that HBCUs are not often credited with being the leaders of the Modern Civil Rights Movement; and, I also had the chance to glean from Congressman Lewis what he thought the role of the HBCU was today. As favor would have it, Dr. Muhammad found my question “excellent” and important enough to even offer a follow-up to it by asking what Congress was doing to support these important institutions considering that students today have a “broader swath” of schools from which to choose. In my practice and experiences, I have witnessed that oftentimes students will not select an HBCU as a school option unless there is a history of attendance in their families or, if they are familiar with them, it is because their teachers and/or community members have steered them into the directions of HBCUs.
When reading about the Civil Rights Movement, seeing the speakers on the official program for the March on Washington in 1963, and learning about others that have contributed greatly to the attainment of civil rights for Blacks and others, their achievements are notable, but attention to their educational background is quite often ignored.
Perhaps speaking out against racial discrimination these activists experienced made them eloquent speakers?
Maybe their regular attendance in churches made them empathetic toward others?
These activists led because they were taught how to lead from the HBCUs. Long before they became civil rights heroes as we know them, they were somebody’s roommate, debate team member, fraternity brother or sorority sister, and/or classroom pupil on an HBCU campus getting inspired, being encouraged to read and read and read, and they were being groomed to be the leaders of their tomorrow.
From the opening of the March on Washington of ’63 with the singing of the National Anthem performed by Virginia State University graduate (Virginia State College when she graduated) Camilla Williams (Marian Anderson could not make it in time), to the closing benediction delivered by former Morehouse College President and Virginia Union University attendee, Benjamin Mays, the tone had already been set for educational excellence.
Many of the other Black luminaries on the program attended, interacted with, and/or graduated from Historically Black Colleges and Universities:
Bayard Rustin (Wilberforce and Cheyney Universities)
Gloria Richardson (Howard University)
John Lewis (Fisk University)
Floyd McKissick (Morehouse College)
Whitney Young, Jr. (Kentucky State University)
Even the “Queen Mother” or “Mother of the Movement” as she was often referred to by Dr. King, Septima Clark, was a graduate of Benedict College and Hampton University. Beyond those speakers, other graduates of Historically Black Colleges and Universities participated in and are still working diligently toward the cause of furthering civil rights as in the case of Reverend Jesse Jackson, a graduate of North Carolina Agricultural and Technical University and the Reverend Joseph Lowery, a graduate of Knoxville College and Alabama A & M University.
The Civil Rights Movement is often a celebration of the individuals whereas it should be a celebration of the institutions that shaped the will and tenacity of these selfless and committed activists. On the “yards” of the HBCUs is where the skill of debate was learned, the development of empathy was honed, and the love for all people was embedded.
It is often asked whether HBCUs are still relevant and I laugh in embarrassment at the mere thought of them not being important. HBCUs will always be relevant as long as there are civil rights to champion. As long as Black students, and now frankly, all students need to be nurtured and educated, uplifted and educated, trained and educated, empowered and educated, these institutions will always be relevant. There is something to be said about the ideals that were implanted into the minds of students like the aforementioned pioneers–the fact that many of these people are well beyond the 50 years in which the March on Washington occurred, they tirelessly continue to work for the equal rights and justice of all people in contemporary times. Their longevity to the movement and their calling to civil rights activism speaks volumes about the pedagogy that was practiced and taught in HBCUs.
There is a running joke about how traditional HBCUs are–students still have curfew, we don’t offer co-educational living (male and female cohabitation), and Homecoming is still one of the greatest events because it includes the other great pastime, football, and currently enrolled students are still experiencing similar cultural pedagogy about the importance of making the world better than how it was inherited. The evidence supports that this pedagogy works and it also suggests that HBCU alumni are always willing to give back because of a need to be able to recognize these familial and familiar places called home. There simply is no place like home.
When we step out into the world, each of us is equipped with GPS that will assist in navigating an unfamiliar world; whether it’s politics or religion or education, we learn these lessons from home. HBCUs have been credited with being spirited places that have broken barriers for Blacks in education, but they have also been tornadoes in changing America and the world. When Presidents like Franklin D. Roosevelt or John F. Kennedy or Lyndon B. Johnson were encouraged to take more deliberate action in civil rights activism, it was because of the encouragement of an HBCU graduate sitting right next to their elbows. When the continent of Africa was decentralized during the period of the modern Civil Rights Movement, it was because of African leaders like Kwame Nkrumah’s exposure to and matriculation in HBCUs.
Congressman Lewis’ response to my comment and question?
“These institutions were free. The student bodies–the teachers were free to teach. [They] educated so many of our leaders.”
Leadership has no expiration date. HBCUs are still cultivating leaders in the same buildings that created the leaders of the Modern Civil Rights Movement and in newer buildings that have been built courtesy of the progress made as a result of this movement. HBCUs have shown the voiceless how to be free to give voice to a cause worthy of the sacrifice and in some instances, death. They have taught the invisible man and woman to step into the spotlight to become the principal actors and agents of change. Most importantly, HBCUs have taught us all how to be free from the bondage that thwarts growth and the ideas that tell us we cannot when clearly we are equipped with an unyielding spirit that says that we can.
Patsey’s Prayer, Lupita’s Purpose
“No matter where you’re from your dreams are valid.” Lupita Nyong’o, Academy Award Winner, Best Supporting Actress
We will ever know Patsey’s real image, but through the work of Solomon Northup, a Freedman from Saratoga Springs, NY kidnapped in 1841 and forced to endure Louisiana slavery for 12 years, her prayer for a Homegoing was answered by helping Lupita to fulfill her purpose–to teach us lessons in empathy and resilience in the Oscar-winning role of Patsey. Congratulations Ms. Nyong’o!
Patsey was indeed one of many supporting ladies to endure slavery on America’s soil and she will forever be a class act.
Through Steve McQueen’s direction, John Ridley’s screenplay, Lupita Nyong’o’s portrayal, and Solomon Northup’s words we came to know Patsey as a resilient and compromising woman despite being horribly abused. She worked hard because work was escapism. She desired greatly because yearning gave her a reason to live beyond the putrid reality of her existence. She endured and I suspect that she never stopped dreaming, even in death. As we witnessed in
the 86th Annual Academy Awards, Patsey walked across the Oscar stage with a message for each of us that we all represent the question of “what if?”
What if we gave up on our dreams because of some of the rancorous roles in which we have been casted–they don’t always appear to be fair or even humanly just, but those are our parts and we must deliver our lines?
Lupita was Patsey’s vessel so that Patsey’s spirit could soar and infect each of us with the amazing power of empathy and an example of what it means to remain steadfast to a dream. Too often we don’t know another person’s journey, but we must understand that just as we dream, so do others. Solomon Northup wrote that Patsey was the “enslaved victim of lust and hate.” And through it all, Patsey still shines as an artery of love and strength.
While Lupita Nyong’o is classically trained as a thespian from the Yale School of Drama, and while she was cast in this role over more than 1000 other women, she needed Patsey’s love and blessings to do more than act–she needed to become Patsey, and she did indeed. We witnessed Patsey’s spirit on the big screen of Hollywood. While it took more than 10 years for 12 Years a Slave to be made, this was the moment in which Patsey chose to take Ms. Nyong’o, a Kenyan woman, by the hand in this role so that Patsey’s spirit could be transported back to the Motherland and so that Lupita could be victorious in her acting pursuits. There are no coincidences in life. Patsey’s resurrection as the embodiment of a woman descended nearest to what has long been considered the cradle of
mankind is prophetic to say the least. And, after more than 170 years, Patsey has finally found her ancestral resting place in the beautiful face of Lupita Nyong’o.
Dreams do come true.
A Super Bowl Salute
It’s here! This Super Bowl moment is the day some fans have “waited” for “since 2006 (David Cheek on Facebook)!!!”
Heralded as the “Big Game” Super Bowl fever has been swept all over New Jersey, the state in which the game is going to be played, and New York, the state in which tourists, visitors, and diehard fans are going to spend all of their money and time.
Not much of a football fan, I sometimes don’t understand why some people would actually want to sit in a cold stadium and watch big, burly, lean, fit, strong, virile men shuffle up and down a grassy field with the objective of getting a leather ball from one end to the next. But then again, we are talking about watching beautiful men using football to serve a far greater purpose than the entertainment of the stadium spectators. These men are beautiful because most of the NFL players suit up to save their lives and the lives of others; while the armor they wear may be uniform so as to identify the teams with which they play, each player’s uniform is his own distinct Super Hero costume. When the players are in the personal huddles of their minds, they discuss the worries of their lives that include the loss of loved ones and the obligation to financially and emotionally support their family members. Some of them repeatedly, and in flashing moments, run through how they could have handled a high-profile, public situation differently. They also use the game as the one medium they can use to access incarcerated friends and family. Suddenly the “Big Game” comes with high stakes so I tune in to watch the players navigate these plays in life.
During this Black History month, I’d like to salute the NFL for hosting a profitable and accommodating space for Black players to engage in these personal life huddles, and for providing the means for them to be able to financially solve some of these issues. While money cannot fix every player’s problems as is evident in the suicide deaths of players like Paul Oliver and Javon Belcher, many of the NFL’s Black players are able to experience life completely different from what any of them ever could have imagined. They have greater access to being better people because of the notoriety that comes along with the game. I don’t doubt, however, that many of these players would do philanthropic and humanitarian gestures even if there were no paparazzi lights.
I salute these players even more for seizing the opportunity, through prayer, hard work, and talent, to use the NFL as tool to enrich their lives and the lives of others.
There will always be arguments about the treatment of Black players in institutions like the NFL and NBA like what the fantastic Mr. Bill Rhoden laid out in his book $40 Million Dollar Slaves. Generally, there is no institution without its share of setbacks and marginalization. According to USA Today, Black players
are 10 times more likely to be arrested than White players. The kryptonite that effects some of these Black players (Black players make up approximately 65% of the NFL according to reports by William Rhoden and others) are societal ills like profiling, racism, and a lack of humanity. Through it all, they persevere most times by rising above these issues and committing to the excellence of taking their teams to the Super Bowl.
In 1933, there were 2 Black players and the NFL did not have any more Black players until after World War II. Today the level of sportsmanship, athleticism and notoriety that Black players have added to the NFL makes it hard to believe that football could even have been a sport without them.
Happy Super Bowl Sunday and here’s a Super salute to the NFL’s Black players!